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For the last 200 years there has been no change, and an attempt made by some of the clergy of Bavaria in 1865 to introduce the wearing of beards was rebuked by the Holy See.As already noted, in Eastern lands a smooth face carries with it the suggestion of effeminacy.
This last has always been accounted a solid reason in favour of the practice of shaving.
A cleric was known as a shorn man ( bescoren man , Laws of Wihtred, A. 96), and if it should seem that this might refer to the tonsure, we have a law of King Alfred : "If a man shave off another's beard let him make amends with twenty shillings.
If he bind him first and then shave him like a priest ( hine to preoste bescire ) let him make amends with sixty shillings." And under Edgar we find the canon: "Let no man in holy orders conceal his tonsure, nor let himself be misshaven nor keep his beard for any time, if he will have God's blessing and St.
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To judge by the portraits of the popes, it was with Clement VII (1523) that a distinct beard began to be worn, and many among his successors, for example Paul III, allowed the beard to grow to considerable length. Charles Borromeo attempted to check the spread of the new fashion, and in 1576 he addressed to his clergy a pastoral "De barbâ radendâ" exhorting them to observe the canons.
Still, though the length of clerical beards decreased during the seventeenth century, it was not until its close that the example of the French court and the influence of Cardinal Orsini, Archbishop of Beneventum, contributed to bring about a return to the earlier usage.Free Eugene singles websites services aren't usually entirely free. For the most part, there is no such thing as a free online dating service. An online dating service uses information provided by its users and establishes and maintains a comprehensive database of personal ads, which is then fully accessible on the internet.Online dating websites provide electronic collections of singles ads and photo personals. Most Eugene sites provide search engines that will allow the user to browse the database for certain criteria.Peter's and ours." A similar practice obtained generally throughout the West and it was one of the great subjects of reproach on the part of the Greek Church, from the time of Photius onwards, that the Roman clergy systematically cut off their beards.But as Ratramnus of Corbie protested, it was foolish to make an outcry about a matter which concerned salvation so little as this barbæ detonsio aut conservatio.Jerome seems to censure the practice of wearing long beards, but no very definite conclusion can be drawn from his allusions or from those of his contemporary, St. The positive legislation on the subject for clerics appears to be Canon 44 of the so-called Fourth of Carthage, which in reality represents the synodal decrees of some council in Southern Gaul in the time of St. Still this canon, which was widely quoted and is included in the "Corpus juris" had great influence in creating a precedent.