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If he bind him first and then shave him like a priest ( hine to preoste bescire ) let him make amends with sixty shillings." And under Edgar we find the canon: "Let no man in holy orders conceal his tonsure, nor let himself be misshaven nor keep his beard for any time, if he will have God's blessing and St.
These usages which we learn from the Bible are confirmed by the testimony of monuments, both Egyptian and Assyrian, in which the Jews are invariably depicted as bearded.
The Egyptians themselves commonly shaved, and we are told that Joseph, on being taken from his prison, was made to shave before appearing in the presence of the king ( Genesis ).
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There are still many ordinances of episcopal synods which deal with the subject, but the point upon which stress is laid is that the clergy "should not seem to be aping the fashions of military folk" or wearing flowing beards like goats ( hircorum et caprarum more ), or allowing the hair on their upper lip to impede their drinking of the chalice.
This last has always been accounted a solid reason in favour of the practice of shaving.This last decree was incorporated in the text of the canon law (Decretals of Gregory IX, III, tit. Hence clerics are directed to shave their beards; for the cutting of the hair of the beard, which is said to be nourished by the superfluous humours of the stomach, denotes that we ought to cut away the vices and sins which are a superfluous growth in us.Hence we shave our beards that we may seem purified by innocence and humility and that we may be like the angels who remain always in the bloom of youth." (Rationale, II, lib.Jerome seems to censure the practice of wearing long beards, but no very definite conclusion can be drawn from his allusions or from those of his contemporary, St. The positive legislation on the subject for clerics appears to be Canon 44 of the so-called Fourth of Carthage, which in reality represents the synodal decrees of some council in Southern Gaul in the time of St. Still this canon, which was widely quoted and is included in the "Corpus juris" had great influence in creating a precedent.(See for example the "Penitential" of Halitgar and the so-called "Excerptions" attributed to Egbert of York.) So far as concerns England in particular it was certainly regarded throughout the Middle Ages as uncanonical to allow the beard to grow.Peter's and ours." A similar practice obtained generally throughout the West and it was one of the great subjects of reproach on the part of the Greek Church, from the time of Photius onwards, that the Roman clergy systematically cut off their beards.