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Chris Anthony Butterworth, Malaysia Op/Ed Catholic Online We are His miracle workers among men...To overcome the numerous problems and challenges in life, all of us resort to prayer.
In this first of a series of interviews with us, the Benedictine priest answers some of the fundamental questions that both believers and nonbelievers ask about the Blessed Sacrament. The Mass is the celebration of the paschal mystery of Jesus Christ.
The memorial transmits to us and actualizes this death of Christ through the centuries, and the banquet takes us to the cenacle where Christ instituted the Eucharist, anticipating ritually and sacramentally the sacrifice of the cross.
It is necessary to consider the Eucharistic mystery in its totality under its different aspects, so that it will shine before the faithful with due brilliance, and the understanding will be brought about which the Second Vatican Council proposed to the Church. 47, the constitution on the liturgy states this with clarity and precision: "At the Last Supper, on the night when he was betrayed, our Savior instituted the Eucharistic sacrifice of his Body and Blood.
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The Second Vatican Council text is heir of other texts pf the Council of Trent.
In keeping with the apostolic and patristic tradition, Trent saw in the death of Christ the fulfillment of the ancient paschal event and distinguished the Jewish paschal rite from the memorial event celebratory of Jesus Christ.Thus we see clearly that the Mass or Lord's Supper is at the same time and inseparably: sacrifice, in which the sacrifice of the cross is perpetuated; memorial of the Lord's death and resurrection; [and] sacred banquet, in which by communion with the Body and Blood of the Lord we eat the Body and drink the Blood of Christ.Q: Are some of these dimensions -- sacrifice, memorial, banquet -- more important than others?And as the Jewish Passover had become a rite, that is, it had been ritualized and every year a memorial is made of it, so would be the case with the Passover-death of Christ, ritualized sacramentally in our Eucharist.For Christ, his death is the true Passover, his passing from the world to the Father, a passage which includes the full redemption of men.Father Flores, who is from the Monastery of Silos, is president of the New York-headquartered Pontifical Institute of Liturgy Foundation. Christ instituted the Eucharist in the cenacle on Holy Thursday, in the framework of the Jewish Passover, to leave to all Christians the new Passover with its saving presence until the end of time.